Modern medicines Vs Philosophical medicine and the illusion of curing

Dear friends, after a long time again time made me to connect with you all. Your appreciation and recognition made me to write this blog confronting the activist part of modern phase of medicine practicing and the impact on the lives by creating an illusion which becomes a solistic tool for the modern healer to make their space in the market. Hope, you all understood the fact which I really want to share with you all. Some of my expriences which I have incurred in past few decades, one thing with which we are all connected in a knot is of sharing of either even or odds which makes you feel delight and little bit free from the disgust which prevails in our mind. Likewise, today my mind is equipped with one of the thought which now framed itself in the mould of commerce at the rate of persons live. Buisness is essential and good to give strength to the nation and the common public for the sake upliftment and to progress in the brewing society. But is the word which is making a difference and essentially changes the meaning of the scene. When actualness is manifested by the layer of icing illusion. Where the taste is sweet when you slurrp the tounge but the real instinct the person is getting after finishing the inner mantle who knows what the treasure has kept deep inside the cookies. Ok , now lets come to the point most of the time medicine which have been practiced out in routine phase has its own setback while the question came towards the healing and curing process and the world has become ardent follower of the temproary pursuit of the superficial remedies. Which have been glamourized and commercialized by the marketing agents. Where the principle of ‘One patient cures means one customer lost’ is prevailing at its peak. But real benefit of this quotation is proved when someone from our own family has to struggle from this aforesaid quotes. While next face of the coin shows the probablity of the medicine which doesnt cures the superficial ailments but it can cure the eternal existence to which we called it as vital power. Which makes you exist. Where the modern ideology has demolished the actual perception of the medicine as the thing which captivates the synergy and revitalizes the vital energy which can be implemented in any form which can be more suitable for consumption either in the form of solid drugs, liquid, air or any other of form in which quatization of energy is happening which literally supports the law of conservation of energy and certain physical laws acclaimed in the Quantum physics and where all th mechanics are pure working in a applied sense. According to Geeta, in some of the sholkas it has been indicated that medicine is not the thinfg which cures the ailment but it is the thing which reconstruct the path to easiness by means of the all th sense provided with in a body where mediator may be of any type or it may present in any state. Similar, quotes we obtain from the Homeopathic compendia of medicine ‘Organon’ a stupendous compilation of the medical philosophy by Dr. Samuel Hanneman , ‘ It is not the disease which is going to be cure but its reorganization and reinstate the easiness of vital energy which has been disordered for a time being’. So, in such circumstance we beating the ideology of the manhood and discard the simple known fact which we know already.Even in the last moment of life we play with our body with lot of doctrines of philosophy which has cultivated the trap of illusion. Apart from seeking the truth which always lies below your hips. Hope you have understand……just rack it out!
-Ankiitz B’sen

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Graho ki ‘Ucchata’ aivum ‘Nichta’

Pathako, jivan me nirantar hone wale badlav aur uski gati ka vishleshan hum humsesha se hi karte aa rahe. Jivan prithvi par sthapit hua uska ek apna karan hai, aur yah bhi satya hai ki agar hum kisi vishay par agar sochne jaye usme bahot kuch hasil kar sakte aur agar na chahe to kuch bhi nahi. Kya iska sambandh humari dristikon ke anusar hota ya koi adrishya shakti bhi hume iske anusaran ke liye prerit karti hai. Jivan ke kaal chakra bahot kshan aise bhi aate hai manushya ke liye gaurav ka karan banate aur kuch humari vimansyata ka. Jise ki har manushya ne apni samaj ke anusar avam apni bhasa ke anusar sambodhit kiya hai. In sab karano ka samavesh humne bramhand me hone wale tare, graha aur nakshatra ki gati stithi aivum unke gochar ka mapan karke darshan shashtra ke binah par niv rakhi gayi. Kuch bate jo saral hai par unka bodh hume tab hi hota hai , jab nirasha, har aur ahamkar ka nash hota hai. Saral shabd saral hokar bhi aajivan humare liye paheli banke rah jata. Jaha insan uski icchaye sada kuch naya karne ke liye prerit karti hai
Wahi kisi bhi chiz ki adhikta aivam adat ho jane par hum swayam uske das ban jate. Jo pahle chize pratyaksha hoti wo bhi aprtyaksha anubhav hoti hai. Usi prakar insan to dharam path par agrasar rakhne ke liye bahot si lokouktiya manushya samuday ke samne rakhi gayi jisme ki shabdo ki vatavikta ka darshan hota hai parantu kahani ki apratyakshata ka prman bhi manga jata hai. Jisme ki katha ke sar ko smajhne ki bajay hum uski udbhav ke itishas ki apni drishti ko badhate hai. Isi tarah kalyug ki karya pranali kam karti hai jaha dharm ke vishay me gyan dena bahot ho chuka hai par dharm me jeena bahot mushkil.
Maf kijiyega mai apne vishay se alag jakar is katha ki shuruat ki par is chiz ko samajne ke liye uski parikalpana niv ko janana atyanta mahattva ka hai. Chaliye hum aaj ke vishay par charcha karte hai . Graho ki ucchata aivum nichta. Ya bhavanao ki mahatta ya unki unki kshinta. Ya karma ki adhikta ya unki nyunta. Ya kisi vishesh bhog ki upyuktata aur kisi ki upeksha. Hum sab jante hai agar kisi ke ghar hume bhojan ke liye bulaya jaye to hum unke ghar atithi ke roop me aamantrit hote hai. Aur har atithi ki apni apni visheshta hoti hai. Vo visheshta unki kabhi unki vastavik sthiti ke dwara hume malum pad jati athva kuch ko samajne ke liye prayas ki adhikta hoti. Kuch apne alankar aivum aishvarya se prabhavit karte hai to kuch apni vakchutarta se. Kuch apni gopniyata aivum rahsyamayi acharan se to koi apni mithi bato se. Par aisa kyu hota hai ek vishishta vyakti kisi ek ke guno se jyada prabhavit hota hai wahi dusra vyakti us vyakti ke acharan ko tuccha manta hai. Matlab , kisi vyakti vishesh ke liye unki ruchi ucchatam star par hoti hai to kuch vyakti unke liye mulyahin sabit hote hai. Aur srushti na galat thaharne wala satya hai. Jise maroda nahi ja sakta toda nahi ja sakta aur badla bhi nahi ja sakta . Par use prakashit karne tarika jarur alag alag ho sakta hai. To yaha par teen sthitiya nirman hoti jo unke do vichardharao vale vyktiyo ke ird gird ghumati. Aur sambhavanao ko pragat karti hai jaise ki ho sakta hai unme pyar badhe, ya shatruta ya phir kuch bhi nahi. Par pyar ka bhi ek star ho sakta , shtruta ka bhi ek star ho sakta aur kuch aisi sthiti jisme kisi bhi star pe jaye unka koi prabhav dono me se kisi bhi vyakti prabhavit na karta ho. Aur prakriya sulabh hai , prakrutik jisme bas prakriti ke niyam hi lagu ho sakte. Use prtyek vigyanik ho ya phir tattava gyani unhone apni apni bhasha me uvacchit kiya hai.
Aap me man umad rahe prashno ko mai samaj sakta hu ki aapne apne sirshak me graho ki baat ki aur jahan aap padh rahe hai yaha graho ka kahi ullekh hi nahi hai. Yahi to manusya ka svabhav hai jivan me hone wale badlav aivum sthityo ko samajne ke hum humesha se hi kisi door chiz, vastu , purush, stri ya phir anya graha ya sitaro ki ganana pe vishwas adhik rakhte hai na ki apne vastavik jivan me hone wali kamiyo ko sudharne ke bajay.
Humara sampoorna jivan apratyakshtae phal rahe kisi aise phal ki apeksha karte jise na dharan karne ki hum me kshamta hai. Kshamta dhire dhire badhayi bhi ja sakti hai par kya vartman sthiti ko bhul kar apni kshamta se adhik aap uska bojh utha sakte ho nahi. Phir parishram karo apni kshamtao ko badhane ke liye na ki sirf apni chetna to parikalpnao ya vicharo me hi kunthit rakhne ke liye. Graha ya nakshatra usi prakar apna karm nirdharit roop se kar rahe unki shtruta kisi se nahi . Par humare swasth me hone waale vyav dhan se samasya ka janma hota naki kisi ke adharm athva akarm se.
Jai shani dev.
– Ankiitz B’sen

Deva’s and Rakshasha’s: The clan of evolutionary importance

Total zone of the persons mind is always tries to keep them busy in some investigation whether it will be real, imaginary or personal and even though practical also. Childhood is having a biggest impact on person mind and the series of upbringing plays the role in the later part of life. The idea imposed on the childhood has its distinct based on the condition and the struggle which both the parent and child has to track on and the incidences which keep on repetetive or one time momenteous mode. Now, the main question arise whether parents are the real parent or they have created or just genesized the output of enjoyment. Which roll on with mythical characters of the “Deva” and “Danava” (Rakshaha) and the happeneing incidences which led to origination of vedas and the upnishadas. Here, sometimes I laugh at the instances we are only creating , we are only judging and we are only managing and the responsiblity is always kept on the shoulder of some other. To make easier the sustainability and to preservere our ego very brilliantly by means of the set of policy created by few person of the society. Which we have regarded as the most wise one. Here, please take into note ” all the thing which uttering right now doesn’t makes the sense that all thing are incorrect or wrong but we have to further construct new society based on the necessary amendment, which help the new generation to keep track to prosper in their own life”. But the fictional characters are telling something else like Devas they are charming, beautiful and powerful and one special quality is that they vegeterenean and Next to them are Danavas they are dirty, single minded, ambitious and fickle minded but very much determined and powerful in enactment; one more special assets they are non- vegeterenean by nature. After my thought proccessing activity, I came to some conclusion that the evolutionary phase of the life is still not ended and the doom of the rakshasha clan is continuosly happened by the Devic community a long back series but not on the battle feild but by means of politics and the filthy trap. But if Devas are so much powerful then why there is a need of politics. However on the other hand if Rakshas are so much powerful why they are fickle mindee by nature and what made them ti indulge in certain sinful activity. This proccess goes on and the finally all the happenings are similar from both the sides but only one which makes the difference is the kind of food they are taking. And the evolutionary changes which happened so fast in Devas and the that this evolutionary phase which remain timid in case of Rakshasa. The psuedo belief that Rakshasha are wrong, being created by some highly evolved people to ascertain their affirmative position and chair. That’s what the final conclusion made to the story where the acceptability of mind the use of its optimum speed is very well answered by changing the food habits which may evolve to you to its optimum and the fictional character like Devta and Rakshasha will play no more vital role in your life. This is what this generation has to understand fromtheir parents to judge and to execute but nowadays its harsh but brutal truth have child making machine but dont have proper protocol to made them a finished product.Total brain and mind goes in stucking ears in others progressive activity but our own shadow darkness falls in the bitter trap. Need of the time, need of the hour and need of the hour , is need of the minute and need of the minute is need of the second. But we still engagaed in the fullfilling of the moment which is not at all complete unless and the connectivity of chain is properly maintained. Be wise but thoughtful……! Hope your brain get oiled 🙂 -Ankiitz B’sen

‘Pavilion’- The virtuous home

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Some instances in life happens in a sudden jerk, which are impulsive and need a lot of efforts and energy to overcome or to reach at that place which comes towards us, as a result of our own curiosity and exploratory nature. For the time being; it shows its all facets but initially only the the attraction, infatuation and feeling closeness due to relativity of thinking, and proximity of dominant likeness character indulge you to be more open and mix with overall surrounding. But after sometime what happen suddenly the peak of the mountain despairs you to have in repulsive mode, really strange …..basic question arises why it is now relocating in the area of your dislikes. When I analyzed myself from the peak it was awesome but alone place, my coverage towards the peak goes on increasing and my network on the ground is rails it duty towards disconnecting the ranges and the relatives away from me. Slowly my body uplifts and starts to swipe off from the ground gravity with the impulse and ethereal ideology then; I have moved further but my physiological conditions got differ and unusual from the previous amplitude. And nakedness of sight has left its platform and now fleshy masses turnout to be microorganism slowly it vanishes. But when the time came to share my enthusiastic moment turning around the neck I found the white hazel which reminds me the pavilion where the people with the emotions wither and moves out of the coverage area which distort me and told the unsuccessful story of my own upliftment. Thus, idea of likeness want to be on the ground and en-chase, enchant and enjoy moment of diversity which already Almighty has enlightened me .This is how the journey of my Back to “Pavilion”. Hope you liked it in a literal sense. See you guys with my new experiences and adventure…!
-Ankiitz B’sen

‘Power of Relativity’ and “Einstein”

images (36)Friends, father and mother and child alongwith the relatives……more and more different connections have their significance and importance; from this it is clear that whatever we define is restricted by certain ‘limits’, these limits ‘differentiate’ the one from other. These different limits have some relation between them which connects to ‘integrate’ the relationship. Which is having very important role in nurturing and flourishing the eternal philosophy of the nature. Now ,it becomes very easy to understand and to utilize the knowledge from segment of relation. Which can convert inanimate to animate. Which is being described numerous scientists, researchers,poet and writers and actors by their articles, wrtings,exhibitions ,poetry , films respectively.The power of relativity is spelled by our devi upasna where in the Indus civilzation gained importance and conserved the energy by praising the energy which limit,differentiate and integrate together they create a class which is known to conserve your existence on the earth,that’s why the people expression with specific notions have been transformed to emotions which keeps you attach with everyone and with no one. Einstein gained a popularity by simple fact but of immense importance with the help of numbers, that’s the point of self relaization, while Erwin Schrodinger gained the importance of relativity by physics and mathematics. Where now a days the importance relativity is turned out into complexity. Where the play of symbols and number became the sign of intellectual superiority but fail to gain its importance in common public. This relativity is so much powerful tool. If you understand to apply it in your day to day life you can perform the miracle with simple law of compatibility while ancient Indian sages have a better understanding of the relativity so that they create Shakti upasna stotra”ya devi sarva bhuteshu shakti rupen shanshthita, namastaseya namastsyeya namo namaha” which verbally relate the voice/sound vibration to thale shakti (any form of energy) which develops a certain stability in relationship with each and every thing around the universe and surrounding visibly and invisibly in which the three steps plays an important role limits , differentiation and finally committed to to unite (integrate) with all the elements of the body which is the miniature model of the universe which is immensely mysterious and vast deep inside like our galaxy and then universe. All the element which relate our body with celestial thing have to deal with all the known and unkown element of the body. It is immensely intresting and full of adventure when you attain you solitude presence in space or universe with deep silence inside. Stop distracting yourself because its era of distraction where criticism is having its more important place. So understand yourself and lead your life. Don’t hinder yourself in search of your identity. Sit in front the mirror and lead yourr life happily and more wisely you used to he ever.
-Ankiitz B’sen

“Vilakshanta” of ‘Vi’- gyan

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Rededefine, reformation, re- incarnation , revolution all these terms are very much familiar with us. Thinking of the new things made us to think of older one’s. Creation always follows its recreational templates. But the horizon increases as the time moves on intellect reaches the superb heights , inventions becomes the inspirational line of the discovered one. Where the chance of credit has been decleared to be debited. Where the postulation of science have iconised by loosing the one of the sense. Energy is being reinforced to channelised redefination of the existed one. The drama of the emotions have been categorized under the subtitle emotional intelligence. The disorders became the sustaining remarkers of modern scientist. The craze which have been developed for grivienaces now become the previlege of the modern competition. Wiseness became the joke of foolishness. Language became the sign of stubborness. Studies becomes the of hypothetical dogma. Intelligence become the stage joke for the subject of debate.The spiritual process become the copyright of religious dogma. Issues become the source of modern policy to irrigate the political virtues. The knowledge ‘Gyan’ becomes the orphan , ‘ Dharma’ is suffering from the capitalistic ideological syndrome. The special instinct “Vilakshanta” of the knowledge of has been transformed into ” Vikrut” – the perceptuality of insanity. ‘Re- verse’ of the act is diminishing the power of proper path by Global economic syndrome which suffered pandemically by virtues of the bucks which have been earned by loosing the importance of humanity towards the whomsoever it may concern. So ,my friends story end with thrbegining of something because someone told me ,” There is always a way, we have to look ourselves in the mirror with the outlook ” Vilakshanta” which guides you all the way”.

-Ankiitz B’sen

Flavour of Perfection

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It was a beautiful day, after office I came across the food street…..walking alone but observing the session curiously and keenly. Looking after the mob , I was speechless and getting irritated also by voicefull session. Now my mind is on chariot of the smells of the flavor that attracted me from all the four direction. Certainly, I decided to move towards the vendor selling “chat” and “bhel” , a popular street food in India. Standing in along make me feel terrific and horrible, simultaneously my eyes have cached by the vendor and the art of it preparation…… Ya , it’s the fact in your mind that its a common happening what’s so new in such act. But sometimes in order to difficult situation some simple phenomenon plays a major role. I want to mention that I was struggling from the harsh situation of my career where I accustomed and being struck myself at such a point which made me unproductive in my working domain whether the job I was doing is right one or I am on the wrong path. So, friends this is the mindful of adventurous moment I like to share with you all of guys who know at what point proved to be a boon in troubleshooting those situation. So, again I am back on the track , ” I am observing the art of preparation that vendor performing, the material he has along with him are the common one nothing so much special, they are placed serially on the platform and the amount of the spices, salt and other ingredient he is putting in a pinch and in equal proportion and sprinkling in the open vessel. Afterwards, shaking and mixing it all. The process of preparation is common and shaky but the outcomes is so much delicious.” This complete event opened my eyes which always thinks of something unatural which happen in life and will prove to be turning of ones destiny but I was wrong……..really really wrong. These are the balance of the flavours of the good or bad and their balance which can turn out anything in a most perfectional way. It happens with all of us , when our mind’s more attentive towards the result not on the efforts of the doer; which makes the fruit somewhat bitter and we loose interest from being a part of the process where a single consequence can give birth great happening. These are my observations and lesson I have learnt but rest decision is yours whether you are ready to taste the flavour of perfection or not. See guys ! God bless all you!
– Ankiitz B’sen